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Byzantine Pilgrimage Art
Gary Vikan
Harvard University Press

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Catalogue of the Sculpture in the Dumbarton Oaks Collection from the Ptolemaic Period to the Renaissance
Gary Vikan
Harvard University Press, 1995

This catalogue highlights the fifty-two sculptures in the Byzantine Collection at Dumbarton Oaks. The objects range from the third-century BC miniature portrait head of a Ptolemaic emperor to the sixteenth-century lindenwood “Queen of Heaven” by Tilmann Riemenschneider.

These sculptures are not representative of any one culture or period, but rather are characteristic of the Blisses’ wide-ranging tastes and extraordinary connoisseurship. About a quarter of the objects are Greco-Roman in date, and nearly two-thirds of the remainder are Late Antique, predominantly limestone carvings from Early Byzantine Egypt. Sculpture from the Middle Byzantine period is very rare, making the four pieces in this collection especially significant.

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Early Byzantine Pilgrimage Art
Revised Edition
Gary Vikan
Harvard University Press, 2010

Early Byzantine Pilgrimage Art explores the portable artifacts of eastern Mediterranean pilgrimage from the fifth to the seventh century, presenting them in the context of contemporary pilgrims’ texts and the archaeology of sacred sites. The book shows how the iconography and devotional piety of Byzantine pilgrimage art changed, and it surveys the material and social culture of pilgrimage. What did these early religious travelers take home with them and what did they leave behind? Where were these “sacred souvenirs” manufactured and what was their purpose? How did the images imprinted upon many of them help realize that purpose?

The first edition of this pathbreaking book, published in 1982, established late antique pilgrimage and its artifacts as an important topic of study. In this revised, enlarged version, Gary Vikan significantly expands the narrative by situating the miraculous world of the early Byzantine pilgrim within the context of late antique magic and pre-Christian healing shrines, and by considering the trajectory of pilgrimage after the Arab conquest of the seventh century.

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